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Hakusana (esim. pelastus):

Hakualue:

Hakuohjeet

Raamatunpaikka (esim. Joh. 3:16):

Asiayhteys:

Lyhenteet

Raamatun teksti

Vertailuteksti 1

Vertailuteksti 2

Thayer's Greek Lexicon

Sana

Translitteroitu

Strongin koodi

λογος

logos log'-os

3056

Sanan tausta

Sanaluokka

from 3004

subst. (mask.)

Lukumäärä

King James käännökset sanasta

330

AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32

Merkitys

1) of speech

1a) a word, uttered by a living voice, embodies a conception or idea

1b) what someone has said

1b1) a word

1b2) the sayings of God

1b3) decree, mandate or order

1b4) of the moral precepts given by God

1b5) Old Testament prophecy given by the prophets

1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim

1c) discourse

1c1) the act of speaking, speech

1c2) the faculty of speech, skill and practice in speaking

1c3) a kind or style of speaking

1c4) a continuous speaking discourse-instruction

1d) doctrine, teaching

1e) anything reported in speech; a narration, narrative

1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law

1g) the thing spoken of or talked about; event, deed

2) its use as respect to the MIND alone

2a) reason, the mental faculty of thinking, meditating, reasoning, calculating

2b) account, i.e. regard, consideration

2c) account, i.e. reckoning, score

2d) account, i.e. answer or explanation in reference to judgment

2e) relation, i.e. with whom as judge we stand in relation

2e1) reason would

2f) reason, cause, ground

3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. ++++ This term was familiar to the Jews and in their writings long before a Greek philosopher named Heraclitus used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe. This word was well suited to John's purpose in John 1. See Gill on "Joh 1:1".





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